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The local newspaper published an article about our recent horse-logging project.
A friend saw it, along with a picture of me standing next to a big log we had
just brought out of the woods. "There is something wrong with this picture"
she said, obviously referring to her perceived image of me-the "environmentalist."
In one sense she was right. Yes, it is very unusual for a conservation organization
like the Chattooga River Watershed Coalition to run a timber harvesting operation
on the national forest. Conversely, the single tree selection that we conducted
at Brown Gap was exactly the kind of timber harvesting operation we had been
trying to get the Forest Service to prescribe, ever since our organization was
founded in 1991. When I explained to my friend that the timber harvesting project
was our way of demonstrating a method of forest management which sustains a
native forest and that also provides jobs and high quality wood products to
the local community, then she understood.
In the conservation business, public perception is everything. It is one thing
to endorse the concept of humans living in harmony with nature; implementation
of this land ethic is the hard part. Whether it is the landowner looking for
the best way to harvest timber on private land; a citizen who wants to participate
in the planning process for Forest Plan revisions; or, a person who wishes to
vote for a public servant based on their conservation ethic, the question is
simply: who do they trust?
As the debate exists today, ideas about conservation vary greatly, with two
camps at the extremes and a detached majority in between. At the one extreme
is big business, which has captured congress through campaign financing. The
Forest Service is currently subject to this camp through budget appropriations.
On the other extreme is the professional "environmental" community who thrives
off the conflict. The greater the need for reform, the more foundation money
pours into their program.
Some examples to illustrate include the infamous "Salvage Rider" introduced
in 1995 and sponsored by Congressman Charles Taylor of North Carolina, which
charged the Forest Service to increase timber quotas to "improve forest health."
At the other end of the pole, "environmentalists" created the "zero-cut" concept
for public land management. The Salvage Rider was not about forest health, it
was about filling the bank accounts of timber companies. Neither is zero cut
about not cutting trees, but rather, about stirring rhetoric. The result is
polarization and a distrustful public, leading to no action.
The Brown Gap Timber Sale was about a real, palpable action aimed at implementation
of a good land ethic. As a result, the great majority of people who came to
our job site were quite impressed with the operation. Trees were harvested with
minimal impact on the soil and the surrounding forest, wood products were manufactured,
jobs were created, and there is a healthy forest still standing on site.
If indeed Aldo Leopold was right about the definition of conservation being
humanity's ability to live in harmony with nature, then we must break the gridlock
that now surrounds the debate over how this harmony can be achieved. Depolarization
is the answer. Consequently, the solution lies with the majority between the
extremes. This will garner public trust, and action. That is why we decided
to stop talking about conservation for a few months, and take action in a way
that clearly demonstrates a "real world" conservation ethic. The Chattooga River
Watershed Coalition is working towards building trust and stimulating action
by the public for true forest management reform. In this issue of the Chattooga
Quarterly, we hope you enjoy our account of "phase one" of the Brown Gap Timber
Sale.
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